This Confession of Faith, reflecting current issues, is a re-statement of the Dordrecht Confession, the 1963 Confession, and other statements adopted by the Mennonite Church at various times.”
This statement is published by and available through FCM in booklet form.
Confession of Faith
- General Function
- Ceremonies and Practices
- ARTICLE 9. THE MISSION OF THE CHURCH IN THE WORLD
- ARTICLE 10. THE MINISTERS OF THE CHURCH
- ARTICLE 11. CHRISTIAN BAPTISM
- ARTICLE 12. THE LORD’S SUPPER
- ARTICLE 13. SYMBOLS OF CHRISTIAN BROTHERHOOD
- ARTICLE 14. SYMBOLS OF CHRISTIAN ORDER
- ARTICLE 15. MARRIAGE AND THE HOME
- ARTICLE 16. DISCIPLESHIP AND NONCONFORMITY
- ARTICLE 17. CHRISTIAN INTEGRITY
- ARTICLE 18. LOVE AND NONRESISTANCE
- ARTICLE 19. THE CHRISTIAN AND CIVIL GOVERNMENT
- ARTICLE 20. THE FINAL CONSUMMATION
The Mennonite Church began in Switzerland in 1525. It was a part of the Reformation which attempted, in accord with biblical principles, to revive and restore New Testament Christianity.
As early as 1527, the Swiss Anabaptists adopted the Schleitheim Confession of Faith. In the following century, the European Mennonites wrote many confessions of faith, one of the best being that of Dordrecht, 1632. This Dordrecht Confession was adopted at a conference of American Mennonite ministers in 1725.
This present Confession, reflecting current issues, is a re-statement of the Dordrecht Confession, the 1963 Confession, and other statements adopted by the Mennonite Church at various times. In this expression of our faith, we accept without reservation, Jesus Christ as the only Savior and Lord. Regarding the Bible, we accept it as the inerrant and fully inspired Word of God.
As Mennonites, we understand the Church to be a body of regenerated believers, a fellowship of holy pilgrims baptized upon confession of faith in Christ. As committed believers, we seek to follow the way of Christian love and nonresistance, and to live separate from the evils of the world. It is our earnest desire to make Christian disciples of all nations.
This Confession of Faith sets forth our position before the world and defines our relations with God and with one another.
Mennonite Confession of Faith
II Cor. 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
I Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
We believe in the Almighty God, who is omnipotent, omniscient, omnipresent and unchanging, the Eternal Spirit who is infinite in His holiness, love, righteousness, truth, goodness and mercy. This One and only God has revealed Himself as existing eternally as Father, Son, and Holy Spirit.
We believe that God is the Creator of all things visible and invisible, a God of providence and sovereignty, the Author of our salvation through Jesus Christ. Although He is too high and holy to be totally comprehended by the human mind, through Christ we can truly know Him. In redeeming love, He entered into a covenant relationship with Abraham, later with the people of Israel, and now through Jesus Christ has made an eternal covenant in which He offers to the human race the forgiveness of sins and the blessings of divine sonship to all those who will repent and believe.
We believe in Jesus Christ the divine Son of God, who was with the Father from all eternity, who for our salvation took upon Himself unfallen human nature, and who by His redemptive substitutionary death and resurrection conquered the forces of sin and Satan and atoned for the sins of mankind. He was conceived by the Holy Spirit, born of the Virgin Mary, lived a sinless life, and in the shedding of His blood on the cross fulfilled God’s redemptive purpose. He rose from the dead, ascended into heaven, and now as High Priest seated at the right hand of the Father, intercedes for the saints. He is the Lord and Savior of all true believers, the coming Judge of the living and the dead at His appearing and His kingdom. We believe in His full deity and full humanity according to the Scriptures.
The Holy Spirit
We believe in the deity and personality of the Holy Spirit: that He convinces the world of sin, of righteousness, and of the judgment; that He indwells and comforts believers, guides them into all truth, empowers them and bestows certain gifts upon them for service as He wills, and enables them to live lives of righteousness.
Psalm 139:7-12; John 1:18; 3:16; 14:26; Romans 8:1-17; II Corinthians 13:14; I Timothy 3:16; Hebrews 11:6; I Peter 1:2.
Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
II Timothy 3:15,16 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
We believe that the God of creation and redemption has revealed Himself and His will for men of all time in the Holy Scriptures. His supreme and final revelation is in His Incarnate Son, the Lord Jesus Christ. We believe in the plenary and verbal inspiration of the Bible, the Old Testament and the New Testament, as the Word of God: that it is authentic in its matter, authoritative in its counsels, inerrant in its original writings, the only infallible rule of faith and practice. We believe holy men of God moved by the Holy Spirit recorded and communicated divine truth without any mixture of error.
We believe in the unity of both covenants and that the New Covenant is the culmination and climax of all revelation. The Lord Jesus Christ is the central message of the Covenants. He is the key to the proper understanding of the entire Bible.
Deuteronomy 18:18; Psalm 19; Luke 24:27, 44; John 1:1-16; 14:10; 16:13; 17:8; 20:31; Romans 1:19, 20; II Timothy 3:15, 16; Hebrews 1:1, 2; 8:6, 7; I John 1:1-5.
Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
John 1:3 All things were made by him; and without him was not any thing made that was made.
Colossians 1:16, 17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.
We believe the Genesis account of creation is a historic fact and literally true, that in the beginning God created all things by His Son, who upholds all things which were created for His pleasure. We believe God created man in His own image with free will, moral character, superior intellect, and a spiritual nature which sets him apart from the animal creation.
We believe that God by His providence is concerned with the lives of His children, in everything working for their eternal welfare by hearing and answering their prayers. Though He is sovereign over all things, He is not the author of sin. God holds man as a creature of free will responsible for his moral choices.
Genesis 1:1, 26, 27; Psalm 91:1; 139:7-12; Isaiah 41:10; 51:16; Matthew 10:29; John 1:3; Romans 8:28; Colossians 1:16, 17; James 5:16.
I Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Romans 5:12, 19 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
We believe that God created man and woman sinless and holy by an immediate act. Then He subjected them to a moral test. They yielded to the temptation of Satan, and by willful disobedience to God, failed to maintain that holy condition in which they were created. By this act of disobedience, depravity and death were brought upon the entire human race. Although the human race has inherited a sinful nature because of Adam’s original sin, yet they do not stand guilty of his disobedience. Those who perish eternally do so only because of their own sin. A most grievous sin is the refusal to acknowledge Jesus Christ as Lord and Savior. Man as a fallen creature is self-centered, self-willed, rebellious toward God, unwilling to yield to Christ, unable to break the bondage of sin, and is, therefore, under divine judgment.
We believe that as children mature, their sinful nature will be manifest. When they come to know themselves responsible to God, they then must repent and believe in Christ in order to be saved. During their age of innocence, the sins of children are atoned for through the sacrifice of Christ. Jesus Christ Himself assured us that children are in the kingdom of God.
Genesis 1:27, 31; 3:1-19; Matthew 18:1-14; Luke 18:16; Romans 5:12-21; Ephesians 2:1-3; I Timothy 4:10.
Hebrews 2:14, 15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.
We believe that there is only one Mediator between God and men, the man Christ Jesus. The purpose of the incarnation of God’s eternal Son is to redeem mankind from sin and death, to reconcile them to God and to destroy the power and works of the devil. As a prophet, the Lord Jesus not only proclaimed God’s Word, but He was also in His very person the eternal Word of God. As a priest, He Himself became the sacrifice for sin, and now makes intercession before the Father on behalf of all true believers. As our risen Lord and coming King, He is vested with all authority in heaven and on earth.
During His earthly life, the Lord Jesus demonstrated perfectly the will of God. While being tempted in all points as we are, He was without sin. Through the shedding of His blood, He provided the propitiatory sacrifice for sin and inaugurated the New Covenant. By His death, He triumphed over Satan and broke the power and bondage of sin for those who exercise faith in Him. By His resurrection from the dead, Christ accomplished the full justification of all those who truly believe in Him. By faith, each believer is kept united with the risen and glorified Christ, who is the Lord of glory.
Luke 19:10; John 1:1; Acts 2:33; Romans 5:11; II Corinthians 5:21; Colossians 2:15; I Timothy 2:5; Hebrews 2:14, 15; 4:15; 7:11.
Ephesians 2:8-10 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
We believe that one is saved by the grace of God and not by character, law, good works, or ceremonies. The merits of the death and resurrection of Christ are adequate for the salvation of all, offered to all, and intended for all. However, salvation is appropriated only by faith in Christ. Those who repent and believe in Christ as Savior and Lord are born again, adopted into the family of God, and receive the gift of the Holy Spirit. Saving faith involves a full surrender of the will, a confident trust in Christ, the giving of self to Him, a joyful obedience to His Word as a faithful disciple, and an attitude of love to all people. It is the privilege of every believer to have the full assurance of salvation through the keeping power of God. As long as the believer lives, he stands in constant need of forgiveness, cleansing, and the grace of Christ.
John 3:16; 10:27-29; Romans 4; Ephesians 2:8-10; I Peter 1:2; I John 1:8-10; 5:13; Jude 24.
John 16:13, 14 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.
Ephesians 1:13,14 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
We believe the supreme ministry of the Holy Spirit is to convict of sin and lead to salvation through Jesus Christ. The Holy Spirit transforms believers into the spiritual image of Jesus Christ as they yield to Him and obey His Word. The Spirit enables believers to persevere in faith and holiness, empowers them to be effective witnesses to Christ, fills their hearts with love for all men, and leads them in Christian discipleship. The indwelling presence of the Holy Spirit is God’s seal of His ownership of the believer.
John 16:7-15; Acts 1:8; 2:1-21; I Corinthians 3:16, 17; 6:19; 12:11-13; Galatians 5:22-24; Ephesians 1:13, 14; 5:30.
We believe that Christ established His church when He poured out His Spirit on the day of Pentecost. We believe that the church is the body of Christ composed of all those who through repentance toward God and faith in the Lord Jesus Christ have been born again and have been baptized by one Spirit into one body. We believe that it is her divinely appointed mission to preach the Gospel of Christ to every creature, teaching obedience to all of Christ’s commands. The church is corporately the dwelling place of God, His holy temple, the visible body of those who are disciples. Membership in the church is conditioned upon a voluntary response to God’s offer of salvation in Christ Jesus.
Ephesians 2:19-22 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.
The primary worshiping and working unit of the church is a local assembly of believers for teaching, witnessing, and disciplining. It is scripturally profitable for congregational representatives to meet together in conferences in order to maintain biblical standards of faith, conduct, stewardship and missions. Such Spirit-led conference decisions should be adopted by the congregations as a means of maintaining unity in the brotherhood.
We believe the church is a body of believers under the lordship of Christ, a loving fellowship concerned for the spiritual and material welfare of one another. This means helping the erring ones, sharing generously, and being willing to give and receive counsel.
The church as the body of Christ gathers for worship, for fellowship, for the observance of the ordinances and for the building up of the body. Having heard and obeyed the Word of God, the church has the obligation to speak authoritatively regarding moral and spiritual issues.
We believe the Lord Jesus Christ has given authority to His church to exercise discipline. The purposes of discipline are to clarify for all members the meaning of Christian discipleship, to lead each member to full stature in Christ, to promote the purity of the church, to warn the weak and immature of the serious character of sin and disobedience to God’s Word, to restore to full fellowship the members who may fall into sin, and to maintain the good name and witness of the church before the world. The church employs public teaching, private counseling, intercessory prayer, sympathetic encouragement, earnest warning and rebuke. Any member who persists in disobedience or maintains an unrepentant attitude shall be excluded from the Lord’s table. The Body of Christ, the church, senses a deep loss when anyone goes on to spiritual ruin and thereby forfeits his relationship with Christ and His body. The Word of God is the standard for church discipline.
Ceremonies and Practices
We believe the Lord Jesus and His apostles instituted ordinances for the church of all time to observe as expressions of divine truths. The apostolic church is the example of observing them literally. We believe these ordinances are: baptism with water, the Lord’s Supper, the washing of the saints’ feet, the holy kiss, the veiling of Christian women, the anointing of the sick with oil, and Christian marriage.
Since the Lord Jesus arose from the dead on the first day of the week, the Christian community in general has observed the first day of the week in appropriate worship, rest, and Christian service.
Matthew 5:13, 14, 23, 24; 18:15-18; 28:19, 20; Acts 6:6; 15:1-29; I Corinthians 3:16, 17; 5:11-13; II Corinthians 2:6-11; 3:2; 12:9; Galatians 3:6-9; 6:1; Ephesians 2:11-22; 4:13; I Timothy 4:14; 5:20; 6:6; James 2:14-17; 5:14-16; I Peter 2:9.
Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
We believe Jesus entrusted the church with the stewardship of the Gospel and promised the power of the Holy Spirit for the work of missions and evangelism. While the church’s primary interest is in the salvation and spiritual welfare of men, she should also minister to those who are in physical, social, and emotional need. The church should give appropriate witness against racial discrimination, economic injustice, and all other forms of human slavery and moral degradation, avoiding coercive tactics, political pressure and planned civil disobedience as inappropriate to the body of Christ.
Matthew 28:18-20; Mark 6:56; Romans 1:16; 8:23; I Corinthians 16:15, 16; Philippians 4:3.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
I Peter 5:2, 3 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock.
We believe Christ authorized the ordination and appointment of men as pastors for the congregations, to expound the Word of God, to feed the flock, to serve as leaders, to administer the ordinances, to exercise scriptural church discipline, and to function as servant/leaders of the church. Ordination includes the setting apart for a particular responsibility by the church through the laying on of hands and the invocation of divine strength for the assignment. In the New Testament, the primary office was that of the apostle; others were gifted as prophets, evangelists, pastors, and teachers. The early church had regional overseers or bishops, such as Timothy, and pastors and deacons in the local congregations. These brethren were responsible for the leadership and pastoral care of the congregations and the maintenance of order in the church. We believe the New Testament provides us with the pattern of leadership for the continuing life of the church. Since the church is a brotherhood, the organizational structure shall insure the full participation of the members with their spiritual gifts. It is the scriptural duty of the church to give financial support to those whom it asks to serve as evangelists, pastors, and teachers. We believe that there is room in the church for both men and women, in their respective roles, to exercise their individual gifts.
Matthew 23:8; 28:19; Acts 15:6; 20:28; I Corinthians 5:4, 5; 9:14; Ephesians 4:11, 12; Philippians 1:1; I Timothy 3:1-13; 4:14; Titus 1:5-9; Hebrews 13:17; I Peter 5:2, 3.
Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
We believe water baptism to be an ordinance of Christ which symbolizes divine cleansing from sin and its guilt, identification with Christ in death and resurrection, the baptism of the Holy Spirit and the commitment to follow Christ in a life of faithful discipleship. Candidates for water baptism must repent, turn to Christ as Savior in sincere faith, and accept Him as Lord. Therefore, only believers (not infants) are to be baptized with water in the name of the Father and of the Son and of the Holy Spirit. Since we consider baptism to be symbolic of the outpouring of the Holy Spirit, we also consider pouring to be a scriptural mode of baptism. By baptism, the applicant identifies as a member of the body of Christ and should identify with the local congregation.
Matthew 28:18-20; Acts 2:16-21; 22:16; Romans 6:4-6.; I Corinthians 12:13; I Peter 3:21.
I Corinthians 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
We believe the Lord’s Supper is an ordinance instituted by Jesus Christ to establish the New Covenant. We recognize the bread and the cup as symbols commemorating Christ’s broken body and shed blood. By observing the Lord’s Supper, we also symbolize our spiritual life in Him as well as the spiritual unity and fellowship of the body of Christ. Only those who have peace with God and with their fellowmen and who share in the faith of the church should be invited to the Lord’s table. All believers should examine themselves and avoid partaking of the sacred emblems carelessly or while living in sin. The Lord’s Supper should be regularly and faithfully observed until the Lord returns.
Luke 22:19, 20; I Corinthians 5:13; 10:16, 17; 11:24, 26.
Romans 16:16 Salute one another with an holy kiss. The churches of Christ salute you.
John 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
We believe the washing of the saints’ feet is an ordinance instituted by the Lord Jesus Christ to be observed by His followers. By observing this ordinance we are reminded of the brotherhood character of the church, of our mutual duty to love, to serve, and to admonish one another, and of our need for continuous cleansing in our daily walk. The holy kiss and the right hand of fellowship are also New Testament symbols of Christian love in the church of Christ.
Luke 22:24; John 13:1-17; Romans 16:16; Galatians 2:9; I Timothy 5:10.
Genesis 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
I Corinthians 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
We believe in the order of creation God has fitted man and woman for different functions. Man has been given a primary leadership role; woman is especially fitted for nurture and service. We believe that, in their relation to the Lord, men and women are equal, for in Christ there is neither male nor female. Being in Christ does not nullify their natural endowments, either in the home or in the church. The New Testament symbols of man’s headship are his short hair and uncovered head while praying or prophesying, and the symbols of woman’s role are her naturally long hair and her veiled (covered) head. The acceptance by both men and women of the order of creation in no way limits their freedom in Christ but rather ensures their finding the respective role in which they can most fruitfully and happily serve the Lord.
Genesis 2:18-25; I Corinthians 11:2-16; Galatians 3:28.
Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Mark 10:9 What therefore God hath joined together, let not man put asunder.
We believe God instituted only heterosexual marriage at the beginning of human history according to the Genesis account of creation. By this He ordained that man shall leave his father and mother and cleave to his wife, and they two shall become one flesh in love and mutual submission. It is God’s will that marriage be monogamous, holy, and indissoluble, except by death. Christians should marry only in the Lord, and for the sake of spiritual unity in the home they should become members of the same congregation. Marriage was instituted for the happiness of the husband and the wife and for the procreation and Christian nurture of children. The Christian family ought to have family worship regularly, to seek to live faithfully according to the teaching of the Word of God, and to support loyally the church in her mission. It is essential for parents to pledge themselves to the faithful Christian nurture of their children. The married and unmarried can serve Christ acceptably.
We believe that practicing homosexuals and lesbians are in direct violation of the Word of God.
Genesis 1:27, 28; 2:24; Matthew 19:3-9; Mark 10:2-12; Ephesians 6:1, 4.
Luke 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Romans 12:1, 2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
We believe that followers of Christ are called with a holy calling to a life of separation from the world and its follies, its sinful practices and methods. Followers of Christ recognize the lordship of Christ. They seek for holiness of heart, life, and speech, and refuse any unequal yoke with unbelievers. They regard their bodies as temples of the Holy Spirit and crucify their flesh with its affections and lusts. Therefore, they will avoid such things as harmful drugs, beverage alcohol, and tobacco. Their adornment should be a beauty of spirit, expressed in attire that is modest, economical, simple, and becoming to those professing Christian faith. They will avoid the wearing of makeup or jewelry, and the blurring of sex distinction in attire and hair styles. They will follow the biblical principles in their stewardship of money and possessions. They will avoid the excesses of the unbelieving world in the areas of leisure entertainment and recreation, especially professional sports.
Followers of Christ also believe there are two opposing kingdoms to which one may give allegiance, that of Christ or that of Satan. Those who belong to Satan’s kingdom live for sin and self, refusing obedience to Christ, instead giving expression to the works of the flesh.
Matthew 7:13, 14; Luke 9:23-26; Romans 12:1, 2; I Corinthians 6:12, 19; II Corinthians 6:14-18; Galatians 5:22-24; Ephesians 4:20-32; Colossians 1:13; I Timothy 2:9, 10; I Peter 3:3, 4.
Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
II Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
We believe that it is a major Christian obligation to be strictly truthful and transparent in life and doctrine, with no secrecy or hypocrisy. The Lord Jesus Christ has forbidden to His followers the use of any and all oaths, because of the infinite limitations of human beings and the obligation always to speak the truth. In legal matters, we therefore simply affirm the truth. We are opposed to membership in secret societies or lodges, because such membership often involves an unequal yoke with unbelievers and because these organizations employ hierarchical titles, require oaths, stand for organized secrecy, and may seek to offer salvation on grounds other than faith in the Lord Jesus Christ. We believe it is in the church that one can find love, fellowship and security.
Matthew 5:33-37; 23:7-10; 16-22; John 18:20; Acts 4:12; II Corinthians 6:14-7:1; James 5:12.
Romans 12:20-21 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
We believe it is the will of God for His children to express divine love in all human relationships. God pours His love into the hearts of Christians so that they desire the welfare of all and express only love toward those of other races, cultures, and various economic levels. Such a life of love excludes retaliation, revenge, and prejudice.
Jesus Christ in His earthly life was the supreme example of love and nonresistance. The teaching of Jesus requires His disciples to renounce all violence in human relations. We believe this applies to every area of life–to personal injustice, to situations in which people commonly resort to litigation, to industrial strife, and to international tensions and wars.
As nonresistant Christians we cannot become involved in any situation or office which violates the New Testament principles of peace and nonresistance. Therefore, we cannot participate in military service, in military training, or in the voluntary/financial support of war. On the other hand, consistent with the teachings of Jesus and at the risk of life itself, we must do whatever we can for the alleviation of human distress and suffering. We must remember that the basic human problem is spiritual alienation from God because of sin; consequently, we should devote our resolute energies to reconciling people to God.
Matthew 5:38-48; John 18:36; Romans 5:5; 12:18-21; I Corinthians 6:1-8; II Corinthians 10:3, 4; James 2:8; I Peter 2:23; 4:1.
Acts 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
We believe that the civil government is ordained of God to maintain law and order in society. We seek to obey the New Testament commands to render honor to the civil authorities, to pay our taxes, to obey all the laws which do not come into direct conflict with the higher law of God, and to pray for our rulers. The Christian is obligated to obey the civil laws which are not in direct violation of the higher law of God. The church should also witness to the civil authorities of God’s redeeming love in Christ and of His sovereignty over all men. However, “witnessing to the state” concerning matters affecting domestic or foreign policy is not within the realm of the church’s responsibility. Individual Christians are, however, permitted to speak to civil authorities in the form of pleas for consideration of clemency.
We believe there are more consistent ways of witnessing against public evil than participating in organized marches and coercive public demonstrations directed against actions, laws, or people considered to be out of harmony with Christian ethics. We are in proper order to accept protection from the government. We should not initiate court proceedings of a vindictive nature to avenge personal loss. Noting the character of the two kingdoms–church and state–we recognize that the state does not and cannot operate according to the teaching of Christ regarding nonresistance. Nonresistant Christians cannot undertake any service in the state which would violate the principles of love and holiness as taught by Christ and His inspired apostles.
Acts 4:19; 5:29; Romans 13:1-7; Ephesians 1:20-22; 5:23; I Timothy 2:1, 2.
II Peter 3:12-13 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
We believe that the Eternal Sovereign God, who created all things and upholds all things by the word of His power, in the fullness of time will gather together all things in Christ. As commanded by Christ and His apostles, we believe the true church in this present age is to witness to the hope of the coming age ushered in by the glorious personal return of Jesus Christ.
We believe, according to the Scriptures, that as the consummation draws nearer, evil men and seducers will become worse and worse, deceiving and being deceived, iniquity will abound, false prophets and false christs will arise, and the love of many will grow cold, resulting in widespread apostasy among churches. With confidence in the promise of Jesus, we believe “he that endures unto the end shall be saved.”
We believe that at the glorious appearing of the great God, even our Savior, Jesus Christ, He will put down all enemies and take His appointed place as King of kings and Lord of lords to rule the nations with a rod of iron until He will deliver up the kingdom unto God the Father, that God may be all in all.
We believe that at death the righteous enter at once into conscious joy and fellowship with Christ, while the wicked are in a state of conscious suffering. We believe in the bodily resurrection of all the dead: the just unto life eternal in the presence of God the Father, the Son, and the Holy Spirit forever to enjoy the riches of His grace; the unjust unto eternal death to suffer the righteous wrath of God in the lake of fire prepared for the devil and his angels.
We believe that in the consummation God will destroy the present cosmos by fire and will create a new heaven and a new earth which will be the eternal habitation of the righteous. God Himself will dwell among them. All sorrow, pain and death will have passed away.
Daniel 12:2; Matthew 25:34, 41; Mark 9:43-48; Luke 16:22, 23; John 5:22; I Corinthians 15:24, 35-58; II Corinthians 5:1-4; Philippians 1:23; I Thessalonians 4:13-5:4; I Peter 1:4; II Peter 3:3-13; Revelation 15:3; 21:4; 22:3.
Based on A MENNONITE CONFESSION OF FAITH formulated by The Fellowship of Concerned Mennonites in 1990.
- We believe in one eternally existing Almighty God who has manifested Himself as Father, Son and Holy Spirit, who is Creator of all things visible and invisible.
- We believe that God has revealed Himself in the Scriptures of the Old and New Testaments, the inspired, inerrant Word of God, and in His Son, the Lord Jesus Christ.
- We believe that God created all things by and for His Son who upholds all things. He created man in His own image with free will, moral purity and the capability of communion with Himself.
- We believe that man by disobedience lost his fellowship with God which brought depravity and death upon the entire human race.
- We believe that man is utterly unable to free himself from the curse of sin and that Jesus Christ is the only Savior and Mediator between God and man.
- We believe that upon true repentance one is saved only by the grace of God through faith in the reconciling work of Jesus Christ.
- We believe the Holy Spirit convicts of sin, transforms believers into new persons in Christ, then guides, empowers, and protects those who belong to Him.
- We believe that the church is the body of Christ, the community of the redeemed, baptized by the Spirit and under the lordship of Christ.
- We believe Christ commissioned the church to make disciples of all nations. We are also called to minister to the physical, social, and emotional needs of mankind, in ways appropriate to the body of Christ.
- We believe that Christ authorized the church to appoint and to ordain men as pastors and teachers who are responsible to serve as leaders under the guidance of the Holy Spirit and in obedience to the Word.
- We believe that water baptism is commanded by Christ as a symbol of Holy Spirit baptism and identification with Christ in His death and resurrection.
- We believe that the Lord’s Supper which was instituted by Jesus Christ as a symbol of His broken body and shed blood is intended to preserve the memory of His sacrifice and the promise of His return.
- We believe that the observance of the washing of the saints’ feet, the holy kiss, and the right hand of fellowship are biblical expressions of love, equality, and service in the body of Christ.
- We believe that God created man and woman for specific roles and functions. These are symbolized by the woman’s naturally long hair and veiled head and by the man’s short hair and uncovered head when praying and prophesying.
- We believe that God instituted marriage to be the union of one man and one woman for life and that believers are to marry only in the Lord.
- We believe that followers of Christ are not to be conformed to the secular culture in which they live, but are to live in holiness and in obedience to Christ in every area of life, recognizing their bodies to be temples of the Holy Spirit.
- We believe that Christian commitment calls for honesty, integrity, and truthfulness, with no swearing of oaths or membership in secret societies or lodges.
- We believe it is the will of God for His children to show love that holds all human life sacred. Therefore, participation in warfare, euthanasia, abortion, retaliation, revenge, and prejudice are forbidden for the believers.
- We believe that civil government is ordained of God to restrain evil and to maintain order in society. Although Christians are citizens of the heavenly kingdom they will honor, obey, pray for, and pay tribute to civil government.
- We believe that there will be a bodily resurrection of the just and the unjust. At the final judgment the wicked will go into everlasting punishment but the righteous will enter into the glorious kingdom of our God and Savior Jesus Christ who is KING of kings and LORD of lords! Hallelujah!